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Posts Tagged ‘the Nameless One’

Verses 6-7: “But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, “These who turned the world upside down have come here too. Jason has harbored them, and these are all acting contrary to the decrees of Caesar, saying there is another king—Jesus.””

In the old Marvel Comics series Sub-Mariner, issue #22 was a momentous meeting between Prince Namor (the Sub-Mariner) and Dr. Strange (2 heroes who would later go on to found the super-group known as The Defenders). Dr. Strange, exiled in another dimension to escape detection on Earth, telepathically guides Namor to Boston to the house of an old friend; his mission is to find a cursed idol that would allow a demonic race known as the Undying Ones, led by the Nameless One, to enter Earth’s dimension. Once Namor finds the artifact, Dr. Strange reveals himself and defeats a disguised demon. Dr. Strange answers indignant Namor’s questions about what this is all about. In relating the history of the Undying Ones, Strange describes to Namor various groups that worshipped or allied themselves with the demons, and how there were fanatical groups dedicated to stopping them. In one panel, they showed some villagers storm a house, accusing the occupant of practicing witchcraft and being in league with the cult. Despite the homeowner’s protestations to the contrary, the mob leader simply states that “it is enough that you stand accused”. (that may not be the direct quote, but I’m having trouble finding that story in my comics collection 🙂 ).

I remember that line though: “it is enough that you stand accused”. In today’s passage, the mob is livid because they can’t find Paul and Silas, so they do the next best thing: they harassed their host, a man named Jason, and bring him along with their accusation that Paul and Silas are preaching worship to another king beside Caesar (remember, that was the similar charge Jesus Himself faced from Pilate in Luke 23:2, per the footnote in my Holman NKJV Study Bible). This way the mob could “use” the current legal system to present a “legitimate” charge against the two.

What’s interesting is that later in the verses, Jason is released after paying a security to help ensure that Paul and Silas “leave town”. In my Holman New Testament Commentary on Acts (pages 285-286), I found some background information. First, although the Jews, as a whole, despised Roman rule, they weren’t above “using the system” to get their way when it was convenient. Also, the security bond procured from Jason here was not a bond found in our current legal system (where you pay money to guarantee your presence at a legal proceeding), but instead was “insurance” that Jason would “assist” in getting Paul and Silas to leave. Though Paul and Silas would leave, the church in Thessalonica would grow and not be snuffed out.

There are days that will come when “guilt by association” might be a charge levelled at you. It makes me recall, even today, an old rhetorical question: if you were to be accused of being a Christian…would there be enough evidence to prove it?

Something to think about.

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